অকলশৰীয়া যে নহয়

অকলশৰীয়া যে নহয়

        তই নিজক কি বুলি ভাবিছ যে সকলোকে আঁকোৱালি লব পাৰিবি তই? তই বিছাৰিলেই সুখ পাবি নে? আজি তই নিজে চাই ল জীৱনৰ প্ৰতি পল যাক লৈ বিলাই দিলি এতিয়া কিয় তোৰ কাষত আজি নাই? সেইসকল তোৰ বাবে আজি ভাবিলৈ একো আহৰিয়েই নাই। তই যিমানেই শুদ্ধ নহও কিয় তোক এনেকৈয়ে এৰিব আৰু এনেকৈয়ে কব। মানুহৰ মনবোৰ তই কিয় চিনি নাপালি? মানুহ তেনেই স্বাৰ্থপৰ তাত তই জীয়াই থাক কেনেকৈ? তই যাক আপোন বুলি ভাব সিয়েই এৰি থৈ যায়, তোক বুজিবলৈ কাৰো সময় নাই যদি বুজিব কেৱল তোক বস্তুৰ দৰে ব্যৱহাৰ কৰিব। হৃদয় যিমানেই তোৰ ভাল নহওক বা সকলোৰে ভালৰ বাবে চিন্তা কৰি সহায় নকৰ কিয় তাৰ ফল আজি তোৰ চকুৰ আগত। মানুহে দেখনীয় পচন্দ কৰে আৰু তেলেতীয়া কথা আৰু অলেশ মিছলীয়া সপোনৰ আশা। তোৰ দৰে চিধা-চিধি নহয়। তই নিজে দেখিছ কালিৰ তোৰ লগৰী আজি যে আতৰি গল, তাৰ ভূলৰ বলী হলি তই। তাত বুজিবলৈ আৰু কোন আছে? সেয়ে জনতাৰ মাজত তই অকলশৰীয়া হৈ আছ। তাৰ বাবে তই তোৰ কঁপালক দুখ দিয় বা কাক দুখ দিয় তোৰ কথা। ফুল ছিঙিব বিছাৰিলেই তোক কাইটে ফুটে। এনেকৈ যদি থাক তোক সকলোৱে এনেকৈয়ে ব্যৱহাৰ কৰিব। কাৰণ তোৰ হৃদয়ে যি বিছাৰে সেয়ে বিছাৰি ফুৰ তই। তোৰ দুহাত তেজে ৰঙা হোৱাৰ পিছতো কলিজা কাঁইতে বিন্ধাৰ পিছতো আৰু কিয় আশা কৰি থাক? এতিয়া আৰু বেজাৰ কৰি কি লাভ। যদি তই বিছৰাৰ দৰে হাতত পালি হয় তেন্তে ভালৰ লগত ভাল বেয়া লগত বেয়া হল হয়। কাৰ যে কি বিপাঙত পৰিলি তই। হাঃ হাঃ তোৰ আজি জীৱনত দেখুন ৰংই নাই। এবাৰ হলেও মনত থবি মন ভাঙিলে চিৰ দিনলৈ দুখ থাকি যায়। তই যি বিছাৰি যাওঁ কিন্তু কিছু সময়ৰ পিছতেই সেই দুখৰ তুপুলা লৈ ওভতি আহ। মানুহে যিমানেই নকওক কিয় তোক ভাল বুলি জানিলেও আকোৱালি লোৱা মানুহ তেনেই নাই। আজিও বুকুত তই জীয়া জুই লৈ আছ। তই কিয় কাৰোবাক মৰমে হাবতিব খোজিছিলি? দেখিলি নহয় আজি তোক গতিয়াই দিলে। এতিয়া থাক তই অভগা হৈ। (হয়তো এই দৰেই অলেশ প্ৰশ্ন মনলৈ আহে কৰোবাৰ মনলৈ)

      সকলো জানিও একো নাজানো, সকলো বুজিও একো নুবুজু আৰু সকলো দেখিও একো নেদেখু। মোৰ আশা, মোৰ সপোন, মোৰ বিশ্বাস, মোৰ সুখ আৰু মোৰ সকলো যাক দি যাব বিছাৰো দুহাতেৰে চিৰ জীৱন চিৰ কাল এক নতুন ইতিহাস। এতিয়া কেৱল মই দেখা পাওঁ এন্ধাৰ মাজত জ্বলি থকা সেই ধিমিক-ধামাক দ্বিপ্তিৰ পোহৰ। যিয়ে মোক হাত বাউলীৰে মাতি মোৰ প্ৰেৰণাৰ শলিতা জ্বলাই। তাত মোৰ কিনচিত সন্দেহ নাই। মোৰ পথ, মোৰ যাত্ৰা, তাতেই মই কেৱল বিলীন হৈ ৰও মিঠা সপোন মিঠা দিঠক। (হয়তো এই দৰেই সকলো প্ৰশ্ন ম্লান হৈ পৰে চিৰ জীৱনলৈ)

কবিতা মোৰ গান, আজি মোৰ প্ৰাণ

শুকুলা মেঘত ভাঁহি ফুৰা তুমাৰ ছবি

কি যে বিপাঙত পৰি,

তৰাৰ মাজতো তোমাক বিছাৰি ফুৰো

তোমাৰ ছবি প্ৰতি দিনেই আঁকি।

শব্দ বিছাৰি নোপোৱা নিশব্ধ নিশা

পোৱা নোপোৱা নেদেখা ছবিত,

শব্দ বিছাৰি নেপাওঁ এখোজ খোজৰ

কিজানি পলকতে হেৰাই যায় বুলি।

যদি

যদি

যদি পোহৰ হব নোৱাৰা এন্ধাৰ কথা নকবা,

যদি সুখি হব নোৱাৰা দুখৰ কথা নকবা,

যদি দুখ সহিব নোৱাৰা তেন্তে সেই দিশত আগনাবাঢ়িবা।

যদি বিশ্বাস নাথাকে ভালপোৱাৰ কথা নকবা,

যদি চকুলো মচিব নোৱাৰা চকু পানি ওলোৱাৰ কথা নকবা,

যদি সপোন গঢ়িব নোৱাৰা সপোন নেদেখুওবা,

যদি আদৰ কৰিব নাজানা সন্মানৰ কথা নকবা,

যদি নিজৰ ভৰিত থিয় হব নোৱাৰা তেন্তে বিয়াৰ কথা নকবা।

যদি অহিংসা কি বুজি নোপাৱা হিংসাৰ নকৰিবা,

যদি মানৱতা শব্দ বুজি নোপোৱা শান্তিৰ কথা নকবা,

যদি কৰ্তব্যক প্ৰশ্ৰয় দিব নোৱাৰা অধিকাৰৰ কথা নকবা,

যদি শিক্ষাই তুমাক পৰিৱৰ্তন কৰিব নোৱাৰে তেন্তে তেনে শিক্ষা নলবা।

যদি ৰাগিয়াল দ্ৰৱ্য এৰিব নোৱাৰা আনক উপদেশ নিদিবা,

যদি নিজক সলনি কৰিব নোৱাৰা সমাজ পৰিৱৰ্তনৰ কথা নকবা,

যদি সম্পূৰ্ণ জ্ঞান নাই তাৰ বিষয়ে একো নকবা,

যদি চৰিত্ৰ গঢ়িব নোৱাৰা তেন্তে একোৱেই আশা নকৰিবা।

যদি নিজৰ অংকাৰক শেষ কৰিব নোৱাৰা কোনো সম্বন্ধই আশা নকৰিবা,

যদি বন্ধুৰ লগত সন্মান একলগ কৰিব নোৱাৰা তেন্তে বন্ধুত্ব কথা নকবা।।

Discovering yourself

Discovering yourself

             Ralph Waldo Emerson was an American thinker and he said “To be yourself in a world that is constantly trying to make you someone else, that is the biggest achievement.” First step is accepting that the pressure will always be there, peer group, social pressure, people around us, the new trends is coming in etc. I convince that real strength lies is discovering who we are? Whatever values are (which never compromise anymore) and then by living life in alignment and harmony with those values. You can see depression, negativity, and lack of self-confidence these physiological troubles are common now a days. That root-cause we are trying to live somebody else’s life. So we must recognize what mind’s special grifts? Am I using those gifts? Am I giving back to God to Humanity or not? Because this is a death. What we have receive the talents, opportunities, skills these have given by God. Use by these talents and giving back to society which is obligation with us. Everyone has some hidden quality which are unknown. If you see great musician, printer, writer so on, their qualities make them great. If they have same then there would be no diversity, no richness of life which is have today. So world is diversity, challenging, so beautiful to live in because we have different people, different point of views, different skills who are to all contributing together to make a better place. But question we need to ask our self, are we using ours gift? My friends we have one chance to live life which is right here right now. Am I maximum utilizing my skill or not? Mahatma Gandhi said, “If a man doing less than what he can then he is thief.” He damage himself or herself because human design to live life at 80% or 90% but he’s living below 20-30% that between the gape make him disturb because he is aware he can do much more. So tapping into this inner power giving, contributing to the people. These will really help us to live a positive life day in day out. When we contributing to others our realizing come out automatically that I also have something to give this people. Through this our self-esteem, self-confidence go up. So Positivity is like a thing the more you give out the more you have a feet in the end. This is my message to people who are busy making a living. Contribute to other people, make giving your mission. 

Farmer suicide

India’s emerging farmer suicide 

      Indian economy depends on Agriculture. After 18^th century India economy has been going down hell through using chemical, pesticides, fertilizers etc. as well as climate change. Day by day agricultural scenario is going worse which is dis-respectable for mankind. This is happening because of our brothers committed suicide who cultivate food for every being. Data shown us that a total of 2,96,438 farmers have committed suicide in India since 1995. (The NCRB began recording farm data in its annual Accidental Deaths & Suicides in India reports in 1995-2013.) Data also shown that highest farmers' suicides in the state of Maharashtra 1995-2013.

                                            Year                          Maharashtra farmer suicides 

1995                          1083

1996                          1981

1997                          1917

1998                          2409

1999                          2423

2000                         3022

2001                         3536

2002                         3695

2003                         3836

Total 1995-2003      23,902

2004                         4147

2005                         3926

2006                        4453

2007                        4238

2008                        3802

2009                        2872

2010                         3141

2011                         3337

2012                         3786

2013                         3146

Total 2004-2013        36,848

Total 1995-2013         60,750

Source:http://psainath.org/maharashtra-crosses-60000-farm-suicides/#prettyPhoto

       That decade agricultural sector has been facing above situation then how we people of India think for better condition and remove hunger from this country. We cannot connivance from reality and to deny the reasons that behind lack of resources, technologies and so on. But who are people already capture highest position and authority they often forget their duties to look after the poor people. But they even don’t realized on that farmer who already committed suicide which gives food through cultivate for us. This is so shameful for us even through knowing everything but not doing for anything. I also convinced that we people already aware about the causes of farmers suicides. Even though we are keeping quiet them. It’s not only about protest or going to change the system directly but it should do effecting action on it. If government and others agencies give us to use comical and fertilizers on land and provides loan for agricultural purpose then before taking up we should think about that there is no substitute solution without using organic farming or cultivate in any agriculture sectors. It is our duty to make cultivate pure and sustainable which next generation can carry on easily. Therefore we can realized that no need to utilize the chemical fertilizers on their cultivation.

       Some questions are coming into my mind. Which are the farmers generally committed sluiced? Can we say or identify those farmers which have big land or who has lost from cultivation? My answer is those farmers committed suicide basically who has minimum land to survive depends on fertilizers, pesticides and taking loans from government. When farmer has not able to pay for debt within the time period then they generally commit suicide. Others also has many reasons behind on like climate, greedy, illness, impotency, family problems etc. but maximum number of farmer suicide for using chemical fertilizers and debt.

            Also I concern about the adopting western agricultural process which after 18^th century make the land so useless. We have created such mentality in our minds which call adopting western agricultural process for develop the agricultural sector. People recognize is a modern techniques for making better production. I don’t believe that use of modern technology make or cultivate better for agricultural sectors. In reality this system misguide to people that because of farmers can’t overcome from their problems.

          Indian councilor of agricultural research (ICAR) also already declared that we are coming to limit position for production and now land has not capacity to produce more production of using fertilizers, pesticides etc.

        If we want to stop the suicide cases of farmers then should adopt traditional cultivation process and give justice and respect to the farmers and they should get to right for decide the price their own. I also wanted to combine the concept of constructive work in agriculture sectors which directly help to the farmers for sustainable development in agriculture and their livelihood. We want completely solution prevailing challenges, not only trying reduce suicide cases. The time is coming once again for make a revolution in agriculture sectors.

মদ্যপান

মদ্যপান

আমাৰ ভাৰতবৰ্ষত ১৭০৭ চনৰ আগৰ সময়ত কোনো ভাৰতীয় লোকে মদ্যপাণ কৰা নাছিল। কাৰণ ভাৰতীয় মানুহৰ বাবে সেই সময়ত মদ্যপান কৰাটো বিশেষকৈ ৪টা মূল ভিক্তিৰ ওপৰত এই নিছা দ্ৰব্য গ্ৰহণ কৰা নাছিল। ১ম মদ্যপান কৰাটো সামাজিক পৰম্পৰা বিৰুদ্ধে যোৱাটো বুজায়, ২য় পৰিৱেশ আৰু প্ৰকৃতিৰ বিৰুদ্ধে যোৱা, ৩য় অভ্যাসৰ বিৰুদ্ধে(দৈনন্দিন কৰণীয় কামৰ অভ্যাস) আৰু ৪ৰ্থ ধৰ্ম বিৰুদ্ধে যোৱাটো বুজায়।

     কিন্তু দূৰ্ভাগ্যজনক কথা ১৭০৭-১৮৩২ চনৰ ভিতৰত ভাৰতবৰ্ষ ভাৰতীয় লোকে কলকতাত হাজাৰ লোকে মদ্যপান কৰিবলৈ লয়। যিহেতু এই মদ্যপান কৰোৱাটো ব্ৰিটিছ সকলৰ পৰিকল্পনা আছিল। কাৰণ ভাৰতবৰ্ষ লোকসকলক মদৰ জৰিয়তে সামাজিক, আধ্যাত্মিক, মূল্যবোধ তথা সাংস্কৃতিক দিশত যেতিয়াই অৰাজকতা তথা ভাঙোন আনিব পাৰি  তেতিয়াহে ভাৰতবৰ্ষক গোলাম কৰা সম্ভৱ নহলে ই সম্ভৱ নহয়। ব্ৰিটিছসকলে ভাৰতবৰ্ষৰ ঐতিহ্যমণ্ডিত সভ্যতা সংস্কৃতিৰ মেৰুদণ্ডডাল কেনেকৈ ভাঙিব পাৰি তাৰ পৰিকল্পনা হিছাপে এই মাদক দ্ৰব্য ইষ্ট ইন্দিয়া কোম্পানিৰ জৰিয়তে লোৱা হৈছিল।

     সেই বাবে মহাত্মা গান্ধীয়ে এদিনৰ বাবে শাসনভাৰ বিছাৰিছল ভাৰতবৰ্ষত আৰু কৈছিল ভাৰতবৰ্ষত থকা সকলো মদৰ দোকানৰ লাইচেন্স ব্ন্ধ কৰি এখন মদ নিবাৰণী আইন সংসদত পাছ কৰিম। যি মদ্যপান কৰিব তেওঁ কঠোৰ শাস্তি বিহা হব। কিন্তু তেওঁ সপোন সপোন হৈ ৰল। আৰু আমি দেখিবলৈ পাওঁ যে সেই সময়ৰ কোনো শ্বহীদবীৰে মদ্যপান কৰা নাছিল উদাহৰণস্বৰুপে ভগত সিং, চন্দশেষৰ আজাদ, টাকিয়া টপে, উদ্ধৱ সিং, সুখদেৱ, লালা লাজপট ৰায়, ৰাও টোলাৰাম আদিৰ নাম লব পাৰি।

     বৰ্তমান ভাৰতবৰ্ষত ৫০শতাংশতকৈয়ো অধিক মানুহ মদ্যপান কৰে। প্ৰতি বছৰে ভাৰতত সুৰা সেৱন কৰি ৩৫হাজাৰ মানুহ লিভাৰৰ বিভিন্ন ৰোগত পৰি মৃত্যুমুখত পৰে ৪০হাজাৰ মানুহ বিভিন্ন মটৰ দুৰ্ঘটনাত মৃত্যুমুখত পৰে। এইয়াই নেকি আমাৰ শ্বহিদসকলে দেখিব বিছৰা সপোনৰ ভাৰতবৰ্ষ। ৭লাখ ৩৫হাজাৰতকৈয়ো অধিক শ্বহীদৰ সপোন যেন আমি ধূলীসাত কৰিছো। আজি যদি তেওলোক থাকিল হেতেন এই মদ্যপান কৰা ব্যক্তিসকলক নিশ্চয় শাস্তি দিলে হয়।

     যি কি নহওক, মুল কথা হল এইয়ে যে, এজন মানুহ যিমানেই পঢ়া শুনা নকৰক কিয়, তেওঁ জানে মদ্যপান স্বাস্থ্য পক্ষে হানিকাৰক। লগতে ভাৰতবৰ্ষত ইয়াৰ সম্পূৰ্ণ নিষিদ্ধ আছিল আৰু ভাৰতীয় হিচাপে ই একেবাৰে গ্ৰহণযোগ্য নহয়। যেতিয়া এনে কাম জানি বুজি এজন মানুহে কৰে তেতিয়া তেনে মানুহক মূৰ্খ বুলি কোৱা হয়। বিশেষকৈ এনে মূৰ্খ লোক আমাৰ শিক্ষিত সমাজত বেছিকৈ দেখিব পৰা যায়। শ্বহীদৰ ভাষাত কবলৈ গলে এনে মানুহক দেশদ্ৰোহী বুলি কলেও ভূল কোৱা নহব। কাৰণ শ্বহীদসকলে বিছৰা দেশ, আশা, সপোন আদিবিলাকৰ সম্পূৰ্ণ বিপৰীত দিশত গৈছে এনে লোকসকল।

               আৰু এক লাজ্জাজনক কথা যে কিছু লোক আছে যি মদক লৈ নানা ৰকমৰ উচতনি দিয়ে। যেন মদৰ তেওঁলোক আজন্ম প্ৰেমিক। মদৰ সপক্ষে তেওঁলোক সদাই থিয় হয়। তেনে লোকক মুৰ্খতা পৰিচয় দিয়াৰ বাহিৰে একোৱেই নাই। এনে লোকে মানুহৰ মাজত বিশৃংখলতা সৃষ্টি কৰে কেনেকৈ এনে হয় হেইটোও তেওঁলোকে নেজানে। কিছুলোকে কব বিছাৰে যে ডাঙৰ ডাঙৰ ব্যক্তিয়ে দেখো মদ্যপান কৰে। তেনেলোকক কও তেনে লোকৰ ডাঙৰ কামবিলাক চকুত নপৰে কিন্তু মদ খাই হইটো হে চকুত পৰে। আৰু তেনেলোকক চৰিত্ৰত ডাঙৰ মানুহ হয় মদ খাই নহয়। যদি তেনে ব্যক্তিয়ে মদ্যপান কৰে তেন্তে সেই ভাৰতীয় চাৰি মূল ভিক্তিত বাধা প্ৰদান কৰিছে আৰু দেশবিৰোধী কাম কৰিছে শ্বহীদ বীৰ সকলৰ মতে। 

July ‎2, ‎2014

Implement complete ban on firecrackers to save our environment

Implement complete ban on firecrackers to save our environment

India is a secular country in which everyone has the right to celebrate their religious festivals. The festivals   are purely religious matter but we should also know how much they contribute to increase in pollution and its impact on environment. Just couple of days back, we celebrated the festival of Diwali, with lot of fire works. In the process we indirectly violated the fine equilibrium of environment.  No doubt, it has a terrifying impact on our environment. But we are keeping quiet about the awful impact it creates on the environment. It points out to our lack of   social responsibility by remaining a silent spectator.

Pollution is increasing through different sources day by day for which one of the reason is celebration of festivals with fire works. It not only creates air pollution, but also contributes to noise pollution; high energy consumption and excessive consumerism. With the increase in population, the pollution is also increasing in the same manner. In the last year, so much pollution was caused by Diwali festival. The initial data provided by Delhi government from six locations of the city shows that Diwali pollution levels where lesser than the last year. One should not just satisfy with data of System of Air Quality and Weather Forecasting and Research (SAFAR).   If are doing that it is utter foolishness and nothing more. It may be good sign but not a solution. It is only the case of Delhi, but it should be everywhere. Also it should not be a comparison between big or small or residential areas in which pollution levels are ‘severe’ One should see it in terms of its effects on every being of life and nature. Then the question arises in my mind that can we do something to reduce pollution? I strongly feel that we should not escape from our responsibilities.

Let us look what initiative the governments are taking for that. In Delhi, environment department is considering introducing measures to bring down air and noise pollution levels. These include bringing down the permissible decibel levels of firecrackers and banning the use of certain metals in the manufacture of firecrackers. “The norms for regulating firecrackers need to be revisited. The cut off for noise-levels in firecrackers is 145 decibels, which is very high. Under the existing norms, firecrackers can be quiet lethal in terms of noise, that needs to be brought down”, said Environment Secretary Ashwani Kumar. The environment department is also considering other measures, including regulation the use of colorful fireworks, said officials. According to the environment department, therese metals harm the environment. Potassium chlorate, commonly used in Chinese firecrackers, is not only causing high pollution but also a safety hazard, said officials. According to the environment department, use of such metals in firecrackers should be discouraged, if not banned. The central government on 27 October 2015 told the Supreme Court that a complete ban on the bursting of firecrackers on Diwali was not required in the capital, since the existing rules include adequate provisions to make the night peaceful for the people in Delhi and to control the noise levels. So under the current rules, the bursting of firecrackers is prohibited in the capital between 10pm and 6am.

If in the capital of India a complete ban on the bursting of firecrackers could be imposed, then why not in others places or States?  It is not only the matter of capital of India, it should applicable to all places and others States too. Supreme Court Judgment should be applicable everywhere in the country. I don’t understand why decentralization is required for expecting best and effective measures by each and every State under the central government? If we are expecting an effective result through decentralized system then why not State governments strictly obey Supreme Court orders? If other states cannot take initiatives like Delhi then what environment department should do? The solution lies is in our hands.

16.11.2015

“Partnerships for peace – Dignity for All”

“Partnerships for peace – Dignity for All”

The United Nation is trying to work to collaborate and to play in fostering social progress, protecting environment, creating stable and peaceful world on the basis of the theme in every year.  It’s a virtual certainty that all of people need to live within. Whether the United Nation taking up theme as like this, its means we are optimist for peace to live. Thus, globally have been seeing that there are so many inconvenient situations for make people worse that because of outrageous or revengeful mentality of the people. But some of extent peoples are conviction their action of results. So they realize it’s never ending process to live peaceful life. That is why government or other international organizations and policies give their protocols to make peace agreement on that.

            Let’s talk about the theme of this year. “Partnerships for peace” says that partnerships make peaceful relation between two sides whether it can be individual level, groups and any other countries. Partnership creates more effective understanding and long term relationship between them. Partnership is the way of making internal and togetherness relationships of the people mindset. And these partnerships relate with term of peace to easy to deal and helping to make peace building. It’s true that whatever we get from any circumstances which prevailing the same way we react on that way. If we aspect smile from others than should give smile to him/her at first, than possibility to get smile from them or any others it’s crucial.  As well as for Dignity also a significant realization of live. Everywhere we can see when a person got their satisfactory when they want to live as they want. So that has no other way to disappointed to any reason to go wrong path.  Now comes to the point of partnerships for peace – Dignity for all, it has simple to understand that partnerships helps to make friendship between two or more peoples or countries and organizations for the purpose of business and any other relations. Through these partnerships makes a good and effective relation and possibly helps to build peace. It’s also help cognitive of the people to live peacefully in this world. That is why most of organizations, policies and governments are trying effective agreement to implementing for peace building with different countries. Hopefully, as well as the United Nation also celebrate this international day of peace on 21^st September in every year.

24.9.15

Importance of Gandhi in my life

Importance of Gandhi in my life

When I was trying to understand Gandhi never and ever believe on this person who born in this world with peace and non-violence. I fully convince that he was a person who gave us a new way to live with peace and non-violence in this world. Many times I cried when I read Gandhi. Gandhi’s way of life and thoughts teach and realize me how and why a human should try to live life as others being live. I’ll never and ever force to anybody else to follow Gandhi because I am nothing. I have no quality to say and make you as a human. But before that I am trying to make myself as a human being. I know it’ll take time for going through purification. And other way want to say there is no doubt for me that peace and non-violence. The only way which make the solution for all problems of the society. It’s true that a human always tries to live with peace and non-violence, but he never tries to listen and act as a human being with others being. Just they react immediately what his minds and greedy says. That is why Gandhi’s thought and his views of life so much importance in the 21^st century also.

Inferior Quality of Education System in India

Inferior Quality of Education System in India

“I have traveled across the length and breadth of India and I have not seen one person who is a beggar, who is a thief such wealth I have seen in this country, such high moral values, people of such caliber, that I do not think we would ever conquer this country, unless we break the very backbone of this nation, which is her spiritual and culture heritage and therefore, I propose that we replace her old and ancient education system, her culture, for if the Indians think that all that is foreign and English is good and greater than their own, they will lose their self-esteem, their native culture and they will become what we  want them, a truly dominated nation.” Lord Macaulay’s Address to the British Parliament on 2^nd Feb 1835. Reason behind that India Education Act 1835 and English Education Act 1835 impose on Indian people by British Government.

             Just think and analyze about the present existing system of education in India. It has no doubt about for me that we have been adopting that education system which used for slaving and impose on Indian people. I convince that this system has already failure to make a person educated and purity in his identity. In this system has so many demerits which make us confuse, egoistic and facing problems in day to day life. As of my point of view, reason of incorrect education system is the root cause of prevailing maximum problems facing in everywhere. I’m talking about the real education and importance of character building of teachers, professors as well as students. I can give you so many example which probably you’ve facing also. During this whole academic period I have seen so many people who has got high rank or position in educational institutions which using for own business and produce robots and inhuman mentality, where surrounding you can see. Teachers or professors have also responsibilities to make a student good character even it has no duty to give lectures in front of the students. It’s not only duty for any professor or teacher only teach to students, also should be an ideal person his students. Teachers should build that much of quality or character which can directly impact on his students to build character itself. I convince that character is better than knowledge for every individual. But in this situation of present educational institutions teachers or professors are becoming egoistic, regressive, dominate, used cigrates or win and so on in inside and outside of the campus, which are I’ve seen till now. My question is that, then how can be teacher or professor make himself or herself an ideal person for his student? If already this education system can’t able to make a good character and instead of that just showing to others as a good personality. Does it make sense for you and me? NO! I also don’t want to recognize that individual who think himself or herself that I’m a scholar or that much of degrees so I’m an educated person. It is a mentally to creating our minds to setting like that. Overall its means our education is providing by institutions totally worse or I can say that educational institutions are not providing ‘quality education’ to students. It is a totally failure education system which we have been adopting since 1835.